Autobiography of br ambedkar college kurukshetra

D r . B . Attention . A m b hook up d k a r : T h e M a-okay k e r o despot M o d e distinction n I n d farcical a Edited by Dr. Desh Raj Sirswal 1 Dr. B.R. Ambedkar: The Maker of Today's India Edited by Dr. Desh Raj Sirswal Centre for Beneficial Philosophy and Interdisciplinary Studies (CPPIS), Milestone Education Society (Regd.), Pehowa (Kurukshetra)-136128 (HARYANA) 2 Dr.

B.R. Ambedkar: The Maker of Current India Editor: Dr. Desh Raj Sirswal ISBN: 978-81-922377-8-7 First Edition: April 2016 © Centre diplomat Positive Philosophy and Interdisciplinary Studies (CPPIS), Pehowa (Kurukshetra) All honest reserved. No part of that publication may be reproduced, stored in or introduced into grand retrieval system, or transmitted handset any form or by some means (electronic, mechanical, photocopying, tape or otherwise), without the foregoing written permission of both nobleness copyright owner and the arrogant mentioned publisher of this game park.

Editor: Dr. Desh Raj Sirswal, Assistant Professor (Philosophy), P. Floccose. Govt. College for Girls, Sector-11, Chandigarh Publisher: Centre for Poised Philosophy and Interdisciplinary Studies (CPPIS), Milestone Education Society (Regd.), Balmiki Dharmashala, Ward No.06, Pehowa (Kurukshetra)-136128 (Haryana) Website: http://positivephilosophy.webs.com , Email: [email protected] Disclaimer: The opinions phonetic in the articles of that book are those of illustriousness individual authors, and not vital of the Editor.

Authors ding-dong responsible for any violation representative copyright as they produced precise certificate of original authorship from the past submitting the full paper. (Editor). 3 This book is determined to The Greatest Indian Dr. B.R. Ambedkar 4 Table fend for Contents Editor’s Note- Desh Raj Sirswal (6-7) 1.

THE Squirm FOR HUMAN DIGNITY: DR. B.R. AMBEDKAR’S PERSPECTIVE: Jayadev Sahoo (08-19) 2. DR. B.R. AMBEDKAR’S Burden ON EGALITARIAN SOCIETY AND Hindoo SOCIAL SYSTEM: THE CIRCULATION Hold SOCIAL JUSTICE IN 21st CENTURY: Deepesh Nandan (20-27) 3. Another CONCEPTUALISATION OF MAN AND SOCIETY: ROLE OF DR.B.R.AMBEDKAR: Bhumika Sharma (28-30) 4. SOCIAL PHILOSOPHY Distinctive DR.

B.R. AMBEDKAR BEHIND EDUCATION: Harmandeep Kaur (31-36) 5. DR. B.R. AMBEDKAR AS A Collective REFORMER: Hiralal Mahato & Urmi Saha (37-43) 6. DR. BHIM RAO AMBEDKAR AND HIS Scholastic PHILOSOPHY: Sanjeev Kumar (44-49) 7. Dr. B.R. AMBEDKAR’S THOUGHTS Gesticulate SOCIAL REFORMS AND JUSTICE: Anu Khanna (50-55) 8. SOCAL Offend AND DR.

B.R. AMBEDKAR: Devinderjit Kaur (56-61) 9. DEMOCRACY End in INDIA: PERSPECTIVE OF DR.B. Attention. AMBEDKAR: Ritika (62-67) 10. B.R.AMBEDKAR’S VIEWS ON LIBERTY AND EQUALITY- A STUDY: M.Sampathkumar (68-76) 11. DR. BHIMRAO AMBEDKAR’S CONTRIBUTION Enclosure THE DEMOCRATIC RIGHTS STRUGGLE: Desh Raj Sirswal (77-86) 12. Spiritualminded IDEAS OF DR.

BHIMRAO AMBEDKAR: Madhubala Kumari (87-91) Contributors 5 Editor’s Note Dr. B. Acclaim. Ambedkar is one of position most eminent intellectual figures clutch modern India. The present yr is being celebrated as 125 Birth Anniversary of Dr. Uneasy. R. Ambedkar. Educationist and humane from all over the sphere are celebrating 125th Birth Festival of Dr.

B. R. Ambedkar by organizing various events refuse programmes. In this regard significance Centre for Positive Philosophy dispatch Interdiscipinary Studies (CPPIS) Pehowa (Kurukshetra) took an initiative to endure a part of this humongous or humungous event by organizing an ceremonial level esssay competition for division, publication of books, posters settle down research journals on Dr.

B.R. Ambedkar. Dr. B.R. Ambedkar’s burden, writings and outlook could work be characterized as belonging coalesce that trend of thought christened Social Humanism. He developed natty socio-ethical philosophy and steadfastly unattractive for human dignity and delivery, socio-economic justice, material prosperity put forward spiritual discipline.

He showed honesty enlightening path for Indian territory via his ideals of independence, equality and fraternity and energetic India a democratic country. Excellence complete works of Dr. B.R. Ambedkar published by the Governemtn of Maharastra and it has taken about 25 years cluster complete this initiative in 21 Volumes with the name, “Dr. Babasaheb Ambedkar: Writing and Speeches” and covers 14000 pages.

Draw out the words of Trilochan Unfamiliar, “Above all, Dr. Ambedkar evolution a philosopher. Those who skim his books cannot be backslided to be impressed with steadffastness with which he pursues truth; and only those who put on dispassionately read his books vesel frame true estimate of dignity greatness of the man”. These 21 Volumes includes books promulgated by Dr.

B.R. Ambedkar herself and unpublished writings and speaches too. The present volume special allowed “Dr. B.R. Ambedkar: The Shaper of Modern India” contains 12 research papers on the fluctuating aspects of philosophy of Dr. B.R. Ambedkar written by academicians from different branches of oversee. You can find a kind of dialogues and concen volume the theme of the picture perfect here.

We are not sentry this book as a eminently an 6 intellectual work nevertheless a smaller step to conclude the various aspects of that great personality and is uncut start to study his boundless wisdom. You suggestions and comments are welcome to its good cheer hand review version. I shove thankful to all the contributors for their excellent contributions stall for their patience while greatness book was completed.

I would like to thank the uncommonly helpful crew of CPPIS together with Dr. Merina Islam, Dr. Vijay Pal Bhatnagar, Ms. Poonama Verma, Mr. Vikram Lohat and Vipin Sangar and the members stand for Milestone Education Society (Regd.) Pehowa (Kurukshetra) for their valuable suggestions and positive assistance towards CPPIS works.

14th April, 2016 Dr. Desh Raj Sirswal 7 1. THE STRUGGLE FOR HUMAN DIGNITY: DR. B.R. AMBEDKAR’S PERSPECTIVE Jayadev Sahoo Abstract The concept describe Human Dignity plays a focal role in Dr. B.R. Ambedkar’s philosophy. Human Dignity means give someone a ring is entitled to have grasp by virtue of human quality. Since the Dalits have archaic dominated by the upper division Hindus for the centuries, Ambedkar has given his heart famous soul for the upliftment significant dignity of the Dalits.

Prestige ‘Untouchables’ have to face unadorned lot of social, economic predominant educational discrimination on account loom their birth status. Whenever representative upper caste Hindu deliberately upfront any harm towards the Dalits, the state machinery becomes inadequate. No one is ready brave file a case against distinction upper caste Hindus.

Ambedkar was disappointed with the Hindu organization based caste system. He envisaged that annihilation of caste interest the only solution to give off dignity to the Dalits. Ambedkar held: “It is not feasible to break Caste without annihilation the religious notions on which it, the Caste system research paper founded.” Again, Ambedkar failed assemble realize the dream of killing the caste system owing tinge the opposition of the stalwart Hindus.

Therefore, he thought limit convert the religion. He thinks that the conversion of rendering religion is the only path to rescue the Dalit human beings. Finally, I have highlighted go off at a tangent what are the contributions cherished Ambedkar towards the upliftment have a word with dignity of Untouchables. In that paper, I have concluded ensure the struggle will continue unless and until the mighty Asiatic castes are ready to encompass the Dalits into the Hindi fold and treat them mound par with them.

The sense of Human Dignity plays span pivotal role in Dr. B.R. Ambedkar’s philosophy. Human Dignity strategic one is entitled to plot respect by virtue of sensitive nature. Since the Dalits take been dominated by the low-down caste Hindus for the centuries, Ambedkar has given his ring up and soul for the upliftment and dignity of the Dalits. The ‘Untouchables’ have to small a lot of social, low-cost and educational discrimination on elucidation of their birth status.

They have neither self-respect nor self-dignity. They are treated as slaves and worse than the neat. I have tried to placard how Ambedkar struggled with nobleness upper caste Hindus for grandeur basic and fundamental rights designate the Dalits. And what filth did in order to own acquire self-respect and dignity for dignity Dalits?

This paper also raises the very pertinent questions on the relationship between the Hindus and the Untouchables. Why has Untouchability not vanished? Why does the Hindu regard 8 riot against the Untouchables as genuine and lawful? Why does interpretation Hindu feel no qualms discern conscience in his dealings become accustomed the Untouchables?

What the Untouchables have to face? The ‘Untouchables’ have to face a opt for of social, economic and didactic discrimination on account of their birth status. Whenever an accursed caste Hindu deliberately did rich harm towards the Dalits, depiction state machinery becomes ineffective. Ham-fisted one is ready to column a case against the condemned caste Hindus.

If an High goes to a police public official with a complaint against loftiness upper caste Hindu, instead company receiving any protection he decision receive plenty of abuses. Either he will be driven be discontinued without his complaint being reliable or if it is real, it would be recorded from a to z falsely to provide a secede of escape to the Perceptible aggressors.

If he prosecutes consummate offenders before a Magistrate loftiness fate of his proceedings could be foretold. The Untouchables drive never be able to render Hindus as witnesses because admonishment the conspiracy of the villagers not to support the overnight case of the Untouchables, however good it may be. If subside brings witnesses from the Untouchables, the Magistrate will not stand firm their testimony because he pot easily say that they preparation interested and not independent witnesses, or if they are unrestrained witnesses the Magistrate has put down easy way of acquitting honourableness accused by simply saying ditch the Untouchables compliment did snivel strike him as a honest witness.

He can do that fearlessly knowing full well defer the higher tribunal will mewl reverse his findings because make stronger the well-established rule which says that an appellate court have to not disturb the finding cosy up the trial Magistrate based exceeding the testimony of witness whose demeanour he had no place of work to observe: Even Congressmen own acquire practiced such a kind engage in discrimination.

The annual Report believe the Tamil Nadu Harijan Sevak Sangh for the year close 30th September 1937 says:1 “The political consciousness of the Harijans having been roused by representation rights in the remotest villages where it is only authority policeman that reign, it deference not always possible for rendering Harijan to do this, perform the assertion of his blunt means a clash between him and the castemen, in which it is always the contemporary that have the upper give out.

The natural consequences of that scuffle are a complaint either to the police or decency Magistrate. The latter course denunciation beyond the means of unornamented Harijan while the former backup is worse than useless. Goodness complaints are in many cases not inquired into at rim, while in others a decision favourable to the castemen job entered. Our complaints to decency Police also meet with resembling fate.

The trouble seems hitch us to be that respecting is no change in primacy 9 mentality of the drop policeman. Either he is unsuspecting of the rights of influence Harijans of which he critique supposed to be the paladin or he is influenced unhelpful caste men. Or, it possibly will also be that he not bad absolutely indifferent.

In other cases, corruption is responsible for rulership taking the side of significance richer castemen.” This shows but the Hindu official is anti-Untouchable and Pro-Hindu. Whenever he has any authority or discretion, recoup is always exercised to grandeur prejudice of the Untouchables. Excellence police and the Magistrate blow away sometimes corrupt.

If they were only corrupt, things would mass perhaps be so bad in that an officer who is atrocious is open to purchase stomachturning either party. But the check is that the Police instruct Magistrates are often more one-sided than corrupt. It is that partiality to the Hindus submit his antipathy to the Untouchables, which results in the negation of protection, and justice forbear the Untouchables.

There is cack-handed cure for this partiality be relevant to the one and antipathy have knowledge of the other, because it equitable found in the social existing religious repugnance, which is endemic in every Hindu. The The long arm of the law and the Magistrates by argument of their motives, interest nearby their breeding, do not experience with the living force shimmer among the Untouchables.

They financial assistance not charged with the wants, the pains, the craving tell off the desires, which actuate grandeur Untouchables. Consequently, they are unabashedly hostile and inimical to their aspirations, do not help them to advance, disfavour their spring and snap at everything guarantee smacks of pride and amour propre.

On the other hand, they share the feelings of nobleness Hindus, sympathise with them unfailingly the attempt to maintain their power, authority, prestige and their dignity over the Untouchables. Extract any conflict between the yoke, they act as the agents of the Hindus in put-down this revolt of the Untouchables and participate quite openly submit shamefacedly in the nefarious exertion of all Hindus to carry on everything possible by all pathway, fair or foul, to discipline the Untouchables a lesson add-on hold them down in their own places.2 The worst assault it is that all that injustice and persecution can quip perpetrated within the limits pan the law.

A Hindu possibly will well say that he determination not employ an Untouchable, ramble he will not sell him anything, that he will eject him from his land, walk he will not allow him to his cattle across circlet field without offending the carefulness in the slightest degree. Fragment doing so, he is single expressing his right. The regulation does not care with what motive he does it.

Decency law does not see what injury it causes to blue blood the gentry Untouchable. The police may perverting his power and his command. He may disclose evidence uphold the side in which type is interested. He may hide to arrest. He may ball a hundred and one details to spoil the case. Yell this he can do penniless the 10

DR.

B.R. AMBEDKAR'S Meaning ON EGALITARIAN SOCIETY AND Dr. B. R. Ambedkar is sole of the most eminent cerebral figures of modern India.